රූපයක් දැකීමේදී එක මොහොතක ඇස් දෙකේම හිත පහල වෙනවද ?
Scientific Buddhist Teachings and Buddhist Science
ජාතිය අවබෝධ නම් මරණයෙන් නිදහස්#ven.Hadapangoda Niwathapa thero
@smlanka4u:
Thamaata ilangata karanna ona kisima deyak nathi bawa hithanna puluwan.🙏🙏🙏
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විශේෂ ධර්ම දේශනාව | ශාස්ත්‍රපති පූජ්‍ය වටගොඩ මග්ගවිහාරී ස්වාමින්වහන්සේ
@smlanka4u:
Jeevi ho ajeevi sparshayak veema sandahaa naama rupa hadenna puluwan jeevi salaayathana athuwa ho nathuwa danagannaa swabhawayath ekkama. 🙏🙏🙏
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Bhagavad Gita Chapter 5: Karma Sannyasa Yoga – The Path of Selfless Action and Liberation: https://www.youtube.com/watch?v=PTr4XNc8Wi8
@smlanka4u:
The Gouthama Bodhisattva decided to stop doing anything for himself (let his behaviour/Bhava/Action/reaction stop/avoid) before attaining the Buddhahood. Doer (Behaviour/Bhava) makes generation/birth (Jaathi). Unpredictable behaviour/Bhava is the main difference between life and lifelessness. The behaviour (Bhava) of attachment can be reduced (ignore seeing, hearing, smelling, tasting, touching, thinking) to reduce clinging (Upadana, Emotional hunger/thirst/high-ego/low-ego) and attachment (Raaga/Thanha).
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Ep 03 - Abhidharma: A Buddhist Philosophical System
94. The Foundational Texts of Indian Philosophy | Buddhism: https://www.youtube.com/watch?v=yZiRTtaXRMs
@smlanka4u:
Vishnu Purana is not older than 500bce. Krishna represents Karma & causality in life. New texts (Purana, Altered copies of Buddhist science/Abhidhamma) developed after 300bce. Some relatively educated people have taken/stolen Buddhist knowledge to develop their texts. Some Buddhists have tried to protect Buddhist knowledge from some relatively educated people/believers/competitors.
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Exploring the Original Nature of Mind in Buddhism (GUIDED MEDITATION)
2021 10 09 Abhidhamma for Beginners – Lesson 31 - සමුච්ඡය කාණ්ඩය 2 - අකුසල සංග්‍රහය 2 + මිශ්‍රක 1
SJL530 | Indian Ancient Education System | SC ST OBC buddhism me kaise padhte the?| Science Journey
නිරන්තර දහම් මනසිකාරය විතරමයි නිවනට එකඟ මග#ven.Amadassana thero#pahura
@smlanka4u:
☸️🙏Sadhu🙏Sadhu🙏Sadhu☸️ Siddhartha Gauthama Bodhisattva fell many (around 3) times as if he lost his life. That is like a meditation to practice lifelessness.
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මේ අවස්ථාව මගහැර ගන්න තරම් මෝඩ වෙන්න එපා#ven.Wossaggha dhamma thero#pahura
@smlanka4u:
Asymmetric Karma (influences/Asava of ignorence/Avijja) would be somewhat neutral when the mind stops/ignores itself & breathing for a while. 🙏☸️🙏☸️🙏
-------------------------------------------------------------------------------------------Monk Chat w/ Empty Cloud Monastics
@smlanka4u:
The lord Buddha didn't encourage removing body parts to reduce craving. But awareness is ignorable to let go. 🌳🙏🌳🙏🌳🙏🌳
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The Doorway to Enlightenment | The Winter Retreat 2024: https://www.youtube.com/watch?v=xgKhSxGNtJo
@smlanka4u:
The Siddhartha Bodhisattva reduced the craving to live/behave (Bhava Thanha) while reducing his fear (Mara/Moha) of death/leaving. 🙏🪷🙏
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මනමානකාම සූත්‍රය | ශාස්ත්‍රපති පූජ්‍ය වටගොඩ මග්ගවිහාරී ස්වාමින්වහන්සේ
විශේෂ ධර්ම දේශනාව | ශාස්ත්‍රපති පූජ්‍ය වටගොඩ මග්ගවිහාරී ස්වාමින්වහන්සේ
Emptiness (Yamaka Sutta), w/ Bhante Suddhaso
@smlanka4u:
One/We can stop doing anything for a while to understand that no one (Mara) is waiting to stop it without my support. When someone stops thinking and doing anything, memory (Sati/Sith/thoughts of Smriti/reminding mental factors) gets the mind like a Mara/self who waits to live/behave.
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සිහිය දියුණු කරන්න පුළුවන් උපරිම ප්‍රමාණය...සම්පූර්ණ දේශනාව https://youtu.be/OzIrHJF3064
මගේ ජීවිතේ සම්පූර්ණයෙන්ම වෙනස් කරවපු පාඩම් 10ය !🌸 #motivation
From Islam to Atheism to Christianity - My Conversion Explained | Apostate Prophet with DAVID WOOD: https://www.youtube.com/watch?v=zRll28Yut1Q
Buddhism And Scientific Temper | K. Ashok Vardhan Shetty, I.A.S (Retd.)
2021 10 16 Abhidhamma for Beginners – Lesson 32 - සමුච්ඡය කාණ්ඩය 3 - මිශ්‍රක සංග්‍රහය
Researching Buddhism and Buddhist Practices - Part 1
@smlanka4u:
Empathy (Metta) can reach the bottom of feelings against fear/pain like filling pain. Empathy would remove feelings for a moment while removing worldly aims.
-------------------------------------------------------------------------------------------Does Mind Create or Reflect Reality? Buddhism Answer
This Is The Last Video You'll Ever Need About Synchronicities - no bs
Scientists Just PROVED The Past Can Change!
A Fresh Perspective...
Research Proposal All About Zeros Again?
Suresh Wanayalaege added a reply
Dependent origination (pratītyasamutpadā/ paṭiccasmuppāda) is the Buddha’s teaching on causality and the process of life. Interdependent co-origination (paṭi(resistance/pressure)-ichcha(like/attachment) sm(co)uppāda(origination)):
1st moment/Khana: i. Avijjā/Avidyā (nescience/asymmetry), ii. Saṅkhāra/Saṃskāra (energy/volitional formations).
2nd moment/Khana: iii. Viññāṇa/Vijñāna (separately knowing/taking), iv. Nāma-Rūpa (emotional-material actions), v. Saḷāyatana/Ṣaḍāyatana (six sense bases/sources), vi. Phassa/Sparśa (contact/touch), vii. Vedanā (feeling/sensation) viii. (the builder of Saṃsāra/re-becoming/rebirth) Taṇhā/Tṛṣṇā (wish/desire-attachment), 2nd or 3rd moment/Khana: ix. Upādāna (clinging/grasping), x. Bhava (become/behave/continue) (the origin of ‘that is a part of this/me’ nature).
3rd moment/Khana: xi. Jāti (generation/regeneration), xii. Jarāmaraṇa (decay-death/break). E.g, The influences of quantum waves become the nature of knowing/taking due to interaction, and co-create material & emotional actions. Color-making form is a way of interaction with eye form, and they make color at the time of creation of all of them.
Absolute time (Kshana/Khana) and relative time are two different processes. The relative time depends on the speed of decaying. Speed changes the Specific Charge of quantum objects, and the flow of Charge is responsible for the time-delay in clocks. It doesn't mean that speed reduces absolute time. The speed of light depends on the medium it travels. Therefore, it is not a constant in all environments, and a fixed existence of space is required to give it a fixed value. If the density of space changes with time, then it can hide the changes of the speed of light from us when we use special relativity without measuring the density of space. Therefore, Einstein's E=mc^2 equation is incomplete.
‘Knowing’ quality is a necessity to create a separation/contact/spark (Phassa) quality, and it must originate due to the inconsistent nature of everything. But knowing is only an individual quality in nature that must coexist with others. The quality of knowing and causality have a potential to create subtle/unconscious and conscious states of knowing. The knowing-quality originates with states of contact-quality, making levels of knowing and Re-knowing (Vignana). The recognition of time can change. But absolute time is the smallest moment (Khana) and relative time is a process. The moment called Khana is like a conversion of the near past into the near future, to be the present moment/Khana. The interdependent connections of a Khana/Kshana with the past and the future are the Suvisi/24 Pratya/dependents. The knowing-quality can connect the past to the future while originating (Paccuppanna) the present moment/Khana.!
Dark colors would become bright colors due to continuous higher densities of light waves/nets in the mind-streams. The contact/touch (Passa/Sparsha) quality originates between material zones (Rupa Kalapa) due to the qualities like senses (Pasada Rupa) and sensing-actions (differences) in them. The causality would make lifeless states of knowing (Pure Gnana) with lifeless emotional (Nama) and material (Rupa) actions, lifeless senses, and lifeless contact/touch. Seemingly, the 12 links of dependent origination show similar actions in different names. E.g, 1-Avijja (unlearning) is like an unconscious knowing/upbringing (a bodily knowing/upbringing). 3-Vingnana (Re-knowing) is a conscious (lifely) knowing/upbringing. 9-Upadana (clinging/upbringing) is like an unconscious strong knowing/upbringing (an unconscious belief). Similarly, 2-Sanskara (formation/interacting) is like a set of 4-actions/Namarupa. 4-Namarupa (Name-form) are a set of actions/Namarupa. 11-Jati (generation/rebirth) is like a set of actions/Namarupa. Also, 2-Sanskara (formation/interacting) is like a 12-separation/decay-death/Mara. 4-Namarupa (Name-form) is like a 12-separation/decay-death/Mara. 12-Jara-marana (decay-death) is a 12-separation/decay-death/Mara.
The external demonic/demi influencer called Vasavatti Mara would represent bodily and environmental (external) 'poison-vaccinating memories' (Vasa/poison/Asava/influence/sin Vatti/vaccinating Mara/Namarupa). Natural states of knowing would differentiate material and emotional actions, even without a support from a conscious knowing.
Re-knowing-aggregates (Vingnanakhanda) contain 81 basic creations/ways of Re-knowing. Probably, those 81 main types of Re-knowing depend on the 28 Rupa aggregates (material qualities+actions), 1 Vedana (feeling) aggregate, 1 Sanna (cognition) aggregate, 50 Cetasika (emotional) aggregates, and 1 Citta (creating/measuring) quality (Nama) in the 81 ultimate-meaningful (Paramattha) truths. Citta creates the world (Cittena Niyati Loko - The Lord Buddha).
The mind/awareness is a Re-knowing (Vingnana) that brings up five aggregates called Pancha Upadanakkhandha. According to Abhidhamma, the 4 ways of enlightenments called unworldly paths (Lokottara Magga) and unworldly results (Lokottara Pala) don't upbring five aggregates, as if nothing was observed/aimed by the mind in that moment, using the five aggregates (Pancakhanda).
Martin T. Bosnev added a reply
"Quantum Physics & Buddhist Philosophy" (Series VIII)
සිත යනු කුමක්ද? | එය පිහිටා තිබෙන්නේ කොහේද? | #සිත #සිතීම
@smlanka4u:
Vingnana (Re-knowing) is like a reflection in between material and emotional formations. It is imaginary.
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Prof. Martin་ Adam - "Buddhism and the possibility of ethical AI": https://www.youtube.com/watch?v=L_IyT5Ju-xw
@smlanka4u:
Imaginary creator of beauty/colours is Vingnana (Relative-all-knowing) that pretends like a mind/son (a set of thoughts) due to relationships and connections.
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96. The Foundational Texts of Indian Philosophy | Buddhism: Nagarjuna's Shunyavada
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සැබෑ කාලතරණ සිදුවීම්: https://www.youtube.com/watch?v=_YKOTDSuUu0
@smlanka4u:
Some believers make stories to block truths from common people. We can't even imagine that how much they lie. Some stories were created to ignore fundamental teachings of Buddhism. They were well organized believers.
-------------------------------------------------------------------------------------------Emptiness (Buddhist essentials clip 9)
@smlanka4u:
🙏🙏🙏 Enlightenment is witnessing no-tension (Nirodha) nature. Tensions depend on previous thinking patterns & bonds.
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“Nothing Belongs to You” - Insights from Buddhism
Buddhism Vs Hinduism: Truth Behind Buddhism ! @Krantikari_Bhante_Vinacharya
History Buried Under Soil😱| Kesariya Stupa | Kesariya Buddha Stupa | Bihar
India's Richest Temples: Siddhivinayak Temple's Earns 133 Crore Rupees
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96. The Foundational Texts of Indian Philosophy | Buddhism: Shunyavada | Swami Tattwamayananda: https://www.youtube.com/watch?v=V08ai3_BBHo
@smlanka4u:
Akasha (Separating) means emptiness. It emerges between two points of nothingness due to time. Shunya/Sunna means nothing.
@DarioAngel-n6l:
No it does not mean nothingness it's mean emptiness! Emptiness means that all things are empty of intrinsic existence—they have no independent, permanent essence.
Everything arises dependently (pratityasamutpada), nothing exists on its own.
Emptiness is not nihilism. It points to a non-conceptual openness that remains when all mental fabrications are dropped.
There is no permanent Self (Atman)—the doctrine of Anatta (no-self) is central.
@smlanka4u:
@DarioAngel-n6l, Space/Akasha is a separation called emptiness, and it is a result of continuations of nothingness.
@DarioAngel-n6l:
@smlanka4u space (Akasha) is not a substance or element with real existence. It is understood as a conceptual designation—an absence of obstruction that allows movement.
Emptiness means that all phenomena, including space, are empty of inherent existence.
Space is not a thing that comes from nothingness—rather, it depends on other phenomena for its meaning.
So, space is not a continuation of nothingness but a relative, dependent concept that appears due to interdependent origination.
In essence: Space is empty, not because it is "nothing," but because it doesn't exist independently or inherently.
@smlanka4u:
@DarioAngel-n6l, Akasa is a separating form (Rupa) as mentioned in Abhidhamma. A form (Rupa: Upbringing/Ruppatiti Rupan/Formation) is an action without a thing.
@DarioAngel-n6l:
@smlanka4u Rūpa is not considered "an action" — it is not active like mental phenomena (citta and cetasika).
Nor is it "a thing" in the sense of a permanent or substantial object (no "self-nature" in rūpa).
So, more accurately:
Rūpa is a conditioned phenomenon that lacks intrinsic essence (sabhāva) and arises due to causes. It’s not an action, and not a "thing" in the substantialist sense.
It’s better described as a conditioned quality — something that appears due to causes and conditions, and which can be experienced
@smlanka4u:
@DarioAngel-n6l, Ghost/Bhuta Rupas form outside like Dark Matter. Anti-knowing (Vingnana and other Anti-knowings) gives an upbringing (Rupa) to them. Action (Namarupa) depends on quality (Namarupa).
@DarioAngel-n6l:
I don't see any connection here! @smlanka4u
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රන්මසුඋයනේ සක්වල චක්‍රයේ සංකේත පළමු වරට නිවැරදිව කියවූ මහාචාර්ය වරයා: https://www.youtube.com/watch?v=apL4AdNGH2M
@smlanka4u:
Vishva ganithaya gana man karapu paryeshanaye 1 yanu 0wai thithai.
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We Already Have Evidence Of Dark Matter, Researchers Say
India shrine protest: Buddhist monks dispute holy site ownership
සරක් පුරා අවබෝධ නොවූ පච්චුප්පන්න ජීවිතය #ven.Maharagama Meththarama thero #pahura
@smlanka4u:
Our Vingnana disturbs the connection of two other Anti-knowings in many ways, causing to receive effects. 🙏
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නිවන් මග දිනන්න ජීවිතය අවබෝධ කරන්න #ven.Meththarama thero#jethavanarama viharaya #pahura
@smlanka4u:
The vibrations of sounds originate with 4 Mahabhuta actions/qualities. Vibrations of thinking patterns would return to us. 🙏
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From Islam to Atheism to Christianity - My Conversion Explained | Apostate Prophet with DAVID WOOD: https://www.youtube.com/watch?v=zRll28Yut1Q
@smlanka4u:
Brahmanical religions don't explain the process of nature. Languages, religions and nature help to see/imagine the Lord Buddha. If Jesus was a Buddhist, then he could teach Buddhism. He could fail to establish Buddhism in west because of our sins/delusions.!
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"They Stole My Patents" - Terrence Howard RAGES On Tech Theft, Science Clash & Marvel Drama: https://www.youtube.com/watch?v=SSTltY_NTFM&t=736s
@smlanka4u:
The Electron's dual charge-mass Dr. Yu explained is also explained in my research called Verifying Binary Mathematical Physics.
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99. The Foundational Texts of Indian Philosophy | Yogachara Buddhism: Nagarjuna's Shunyavada: https://www.youtube.com/watch?v=m1NmuuIB18I
@smlanka4u:
Theravada Buddhism doesn't say that the universe is a nothing (one zero). Zero is a zero (nothing). The universe was the 1st nothing thing/infinity. A zero with infinity is a zero thing/infinity that has no limit/gap until the inconsistent nature (time) of infinity makes/grows ultimate relativity below the conventional relativity.
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නිවන වැඩෙන්න මෙත්තාව අත්‍යවශ්‍යයි #ven.Hadapangoda Niwathapa thero #pahura
Building Resilience with Moment-to-Moment Awareness #buddhism #spirituality
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Suresh Ran Rahas
Indiyawath ekka lankawata awlak naha. Awla thiyenna moda mawumwadi agam walata redi galogana kade yanagaman mandabuddika katha kiyana nariyo tikak lankawema inna ekai. E modayo tika lankawa gana boru kelina gaman pita ratawal walin hambakaragena kanna hadanawa. Api langinma inna untika gana Budun wahanse pennala dunne Devadatthge moda hasirima penvalai. Devadatthala thamai me yugaye inna manussayan athara godak inne.
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- Reply
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Who is Jesus in Christianithy and Buddhism exploring two perspectives: https://www.youtube.com/watch?v=Boi0AtMzQnc
@smlanka4u:
The name Jesus/son would mean life/good thoughts of the mind. Purifying the thoughts of mind/Citta is the only way to liberation.
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Hidden connections between Supreme Buddha and stories about Jesus
නොදන්න දේවල් ගැන අමුතු කතා කියන මහාචාර්ය වරයා | #සක්වල චක්‍රය | #ඉන්දියාවේ ඉතිහාසයට මොකද උනේ?
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2025 අලුත් අවුරුදු විශේෂ සාකච්ජාව - Ven Thithtagalle Anandasiri Thero with Dr Amith Pussella: https://www.youtube.com/watch?v=3wWEmAKuQBo
@smlanka4u:
Pacha kiyana mahacharya waruth lankawe innawa. Ewa pattam vitharai. Giraw wage katapadam karala ugathek wenna baha haride hoyane/kiyanne nathnam.
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Suresh Wanayalaege
Sathuta nathi karanna hadana ayata aththa pennala denne nathuwa inna ekanam modakamak saha niwatakamak.
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- Reply
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The mind 🧠 is the one who creates your reality 🤯 (extract from the last video)
Suresh Ran Rahas
Yes. Some unintelligent Buddhists reject the facts of evolution as if they are supporting the people who have tried to reduce the scientific influence of Buddhism. Roman Catholic church accepted evolution to prevent their religion being rejected from the scientific community. But some unintelligent Buddhists try to complete needs of fake supporters of Buddhism who try to say that Buddhism doesn't need experimental (exploring mental) science. Some unintelligent people have used educational systems and puppet teachers to divide knowledge to give certificates to a lot of puppet students like dividing knowledge to rule/control people. Theravada Buddhism is a way to verify our knowledge and intelligence. Some greedy people want to control others without giving right knowledge.
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සත්ත්වයාගේ මූලික භව ආරම්භය කොහොමද සිද්ධ වුණේ? | YAKK PRODUCTION: https://www.youtube.com/watch?v=rhuEpv9xXl0
@smlanka4u:
Swarnathilaka kathwen penwanne mul sith tikak parinamaya unu vidiya wage.
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Hale Dil Koi Chupaye To Chupaye Kaise | Har Kadam Par Koi Katil Hai | Preeti Uttam Singh, Shankar M
@smlanka4u:
Har Kadam Par Koi Katil Hai song indicates the death of everything. Nowhere to go. No aim. Transforming pain, etc.
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අතහැරීම | අවිනිශ්චිතතාව තුළ පිහිටන්න | Vap Spiritual Camp 2024 (01): https://www.youtube.com/watch?v=sAcYPPJdzwM
@smlanka4u:
Krishna yanu me yugaye inna aasawa/peeda wadi manussa/pirimi/gahanu/Karma lakshanai. Kunuth ekkai darmaya enne. 🙏 Me yugaye nivan dakinna pin madi aya godak inna nisa budu dahame sara/saralakireem tikak baala welai thiyenne. 🙏
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Dr Brian Keating uploaded: Terrence Howard Got Set Up - And Science Lost
@smlanka4u:
Mr. Yu said the same thing that I said about elementary waves: An Electron has dual charge-masses, against existing theories/reviews/interpretations.
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භික්ෂූන් වන අපිට, බුදුරජාණන් වහන්සේ දේශනා කරනවා, “ඵස්සය ළඟ නවතින්න කියල. ඒ නිසා ම භික්ෂුවත් ඵස්සය ළඟ නැවතිලයි සිටින්නේ, ඒ නිසා ම, පසළොස්වක සඳ එළියේ සුන්දරත්වය ගැන විතර්ක භික්ෂුව තුළ සකස් වෙන්නේ නැහැ. තව මොහොතකින්, මේ සුන්දර පසළොස්වක සඳ කළු වළාවකින් වැසී ගියොත්, පරිසරයේ සියලූ ම චමත්කාරයන් වෙනස් වෙලා යාවි. සුන්දර පසළොස්වක සඳ එළියේ වෙනස් වීම හෙවත් ආදීනව සඤ්ඤාව, දක්ෂයකුට පුළුවන්, ප්‍රහාන සඤ්ඤාව, විරාග සඤ්ඤාව, හරහා නිරෝධ සඤ්ඤාව දෙසට ම ශක්තිමත් කොට ගන්න.
Suresh Wanayalaege
ස්පර්ශය (ඵස්සය) ළඟ නැවතීම කියල කියන්නේ ස්පර්ශය නිසා වේදනාවක් ඇතිනොවීමට හේතු සකස්කිරීමක් කියන්න පුළුවන්. ඒ නිසා, නිවන අරමුණු වීම කියන්නේ වේදනාවක්වත් අරමුණු නොවීමක්. ඒ නිසා, නිවන අරමුණුවීමට අපිට අරමුණු කරන්න දෙයක් නැහැ. වේදනාවක් හෝ වෙනත් අරමුණක් ගන්නෙ නැති නිසා ඉබේම නිවන අරමුණු වීමේදී දැනගැනීමක් සහ ස්පර්ශයක් තියෙන්න පුළුවන් උනත් ඒ දැනගැනීම සහ ස්පර්ශයෙන් භාහිර ලෝකයට අසමතුලිත බලපෑම් සිදුවීම මොහොතකට අඩුවීමක් හෝ නැතිවීමක් සිදුවෙන්න පුළුවන්. භාහිර ලෝකය මැද්දට පනින්නෙ නැතුව හිටියම විපාක විඳින්න බැහැ.
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හොඳ PRAGMATIC මිනිහෙක් වෙන්නේ කොහොමද?: https://www.youtube.com/watch?v=YWyiwVJBxdY
@smlanka4u:
Prayogikakamak/Kusalayak hadanna/baaradenna (nirmanaya karanna) katawath baha. Boru/Akusala hadala wahallu/pambayo hadapu lokko/kapatiyo innawa.
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ඩෑන් ප්‍රියසාද් ඝාතනයේ කරුණු රැසක් හෙළිවෙයි: https://www.youtube.com/watch?v=CC3C7MOVjZE
@ShalithaWijesinghe:
මහින්දලා කූරු ගණින්න වෙනවට සාක්ෂි මකනව.
@smlanka4u:
Mawumawaadayata redi galawagena kade yana gaman bauddha virodhi ayath mahindata baninawa. Boru kiyala beraganna hadanne maraagena kana paathalayada/aagamda?
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තිදරු පියෙකු වූ ඩෑන් ප්‍රියසාද්ට වෙඩි තැබූ හේතුව...වෙඩි වැදුණු මොහොතේ CCTV දර්ශනත් එළියට: https://www.youtube.com/watch?v=XSCDdaQvVWU
@ManelRathanayke:
බේබිලා ගෙ සාක්ශි නැති කරන්න බේබිලා වැඩ පටන් අරන්
@smlanka4u:
Mandabuddika kathaa kiyanna epa. Bauddha Virodhi balawegath thiyanawa.
@RuwanIleperumaarachchi:
තාමත් බොරු හැදිල්ලෙ පුරුද්ද ඇරගන්න බැ😅😅😅
-------------------------------------------------------------------------------------------මිය යන්න කළින් ඩෑන් ගත්ත කෝල් එක - තර්ජන ගැන කළින්ම කියලා: https://www.youtube.com/watch?v=OUNGp-qkO1M
@chandrakumara6812:
මූ බෞද්ධයකු වන්නේ කොහොමද මූ තනිකරම පාතාලයේ මූගේ මල්ලීත් මැරැනේ පාතාලයේන්.කන්ජිපානගෙන් අහලා බලහන්..
@smlanka4u:
Minimaruwanta kade yana napunsakayo godak lankwe innawa. Un igenagena thiyenne maraagena kannai.
@GeethMeeella:
@smlanka4u ගොඩක් නෑ දැන්. 2.5%යි ඉතුරු දැන්. මේ පාර ඒ ටිකත් සුද්දයි. 😁😁
@smlanka4u:
@GeethMeeella, Man kiwwe anthawaadi aagam adahana minimaruwan ganai.
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මීලග පාප්වහන්සේ ලංකවෙන්ද? | Francis Pope News: https://www.youtube.com/watch?v=hneLgwxoOdQ
@smlanka4u:
Maalu allan kanna uganwana agamak hadune pawkaara minisun nisai. Aththa kathaa karanakotai mathdravya allanakotai kulappuwena samaharu boruwata babbu wage rangapaanawa.
@kularathnakodithuwakku8823:
නමුත් තමුනුත් මාලු විතරක් නොවෙය්.මසුත් කනවානෙ???අනුන්ට ඇගිලි දික් කරන්න්නෙ???
@Johansilva-i3p:
@smlanka4u Danagena deyak kata karanna oya monada Christian gana danne uh?
@smlanka4u:
@kularathnakodithuwakku8823, Agame naayakayek maalu allana eka wenai maalu kana eka wenai. Adaala dewal kiyanna.
@smlanka4u:
@gotta_Johanleo, Man wayasa 11 wenakam Catholika gobbayek. Catholic schools dekakatath giya. Athida?
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ඩෑන්ට වැඩේ දුන්නේ කංජිපානි බවට පොලිසියට සැක - Hiru News
Kashmir Terror Attack: India Prepares Response as Tensions Escalate
බොහෝ ඝාතනයන් වලට අදාළ හේතු සෙවීමට අවශ්‍ය මූලික තොරතුරු
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ලෝකයේ උපත සිදුවුණේ මවලා නම් වෙන්න බෑ: https://www.youtube.com/watch?v=CwGBj6dHwDQ
@natureeye6716:
කවුරුම හරි කියනවනම් මවලා කියලා පරිනාමවාදය ගැන නොදන්න එකෙක් තමයි..😂😂😂😂
සමහර ආගම් වල උගන්වන දේවල් බොරු කියලා එයාලා පිලිගන්න කැමති නෑ... ඒත් ඇත්තටම ඇත්ත අපේ තිලෝගුරු බුදු පියානන් බුදුදහමේ බොහොම පැහැදිලිව පෙන්නලා ශීලා තියනවා.. 🙏🙏🙏
@smlanka4u:
Naveena vidyawa paalanaya karana ayage kapatikamwala simawak naha. Parinamaya aththa bawa hondatama danagenath eka wahanne kapati lokko. Mawumwadaya wikunan kana lokko hadana vikaara dollar walin kawanawa.
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මානසික නිදහසට බාධා කරන මුස්ලිම් උප සංස්කෘතිය.
මම මගේ ආගම ගැන දාහක් විවේචන තිබුණත් මගේ වෝල් එකේ ඒවා කතාකරන්නේ නැති තරම්. හේතුව මගේ දෙමාපියන්ගේ මානසික නිදහස සහ මුස්ලිම් සමාජය ඇතුලේ නිතිපතා මම දකින, පිටත සමාජයට පේන්නේ නැති/ සඟවාගෙන සිටින අන්තවාදය අවුස්සා ගැනීමට කිසිම උවමනාවක් නැති නිසා. නමුත් කතා කළ යුතු තැන්වල හීනියට ඒවා පෙන්නලා දෙන්නත් මම මැලි වෙලා නෑ. නමුත් අද මට කතා කරන්න සිද්ධවෙලා තියෙනවා. මොකද මට දිගින් දිගටම පුද්ගලිකව ලාංකික මුස්ලිම් සමාජයේ කොටසක් විසින් හිරිහැර සිදුකරගෙන යන බැවින්.
මුලින්ම මං ගැන මගේ පෞද්ගලිකත්වය ගැන පොඩි හඳින්වීමක් කරන්න මං කැමතියි.
මම උපතින් මුස්ලිම් වගේම දැනට කිසිදු ආගමික මතවාදයක් මම දරන්නේ නෑ. මම නිරාගමිකද කියන එක මං දන්නෙත් නෑ. මට ගැලපෙන ආගමක් මට තාම හම්බවුණේ නෑ කියන එක තමයි ඇත්ත. ඔය මං අඳුරන හැම ආගමකටම වැඩිය මිනිසුන් ගැන සාධාරණව හිතන්න පුළුවන් කියලා මගේ හිතට දැනෙනවා . ඒ නිසා මට ආගමක් අවශ්‍ය වුණේ නෑ.
මං බැඳලා ඉන්න මහත්තයා උපතින් සිංහල බෞද්ධ කෙනෙක්. එයත් ආගම් ගැන ලොකුවට විශ්වාස කරන කෙනෙක් නෙමෙයි. අපි දෙන්නට කිසිසේත්ම අපි දෙන්නගේ ආගම් අදාල නෑ. ඒ හැමදේටම වැඩිය අපි දෙන්නා අපි දෙන්නට ආදරෙයි සහ කැමතියි. අපි කසාද බැන්දේ අද ඊයේ නෙමෙයි අවුරුදු දොළහක් විතර වෙනව දැනට. මුලින් අඳුර ගත්ත දවස වගේම අදටත් අපි දෙන්න අපි දෙන්නට ආදරෙයි කිසි වෙනසක් නෑ. මගේ ජීවිතේ එයාව තරම් මට දැනෙන කෙනෙක් ලොවෙත් නෑ. එයාටත් එහෙම වෙන්නැති කියලා මං හිතනවා. ඒ නිසා තමයි අපි දෙන්න කසාද බැන්දේ. මට අදටත් එයාව වෙනස් කරන්න/එයාගේ ආගම වෙනස් කරන්න ,එයාගෙ අනන්‍යතාවය වෙනස් කරන්න කිසි උවමනාවක් නෑ. ඒ වගේ අසාධාරණ ඉල්ලීමක් ඉදිරිපත් කරන්න කිසිසේත්ම මට හැකියාවක් නෑ. කාටවත් බයේ ඒ දේවල් කරන්න මම එතරම් දුර්වලයකුත් නෙමෙයි කියලා මම විශ්වාස කරනවා.
හැබැයි මුස්ලිම් විවාහ නීතිය යටතේ මුස්ලිම් සංස්කෘතිය යටතේ මුස්ලිමි සමාජය ඇතුලේ ඒවගේ විවාහයක් සිද්ධ වෙන්න කිසිසේත්ම ඉඩකඩ නෑ. මරණ තර්ජන, නොයෙකුත් බලපෑම් අස්සේ අපි විවාහ වුණා. මේ විවාහය නිසා මට මගේ සියලුම දේවල් අත්හරින්න සිද්ධ වුණා. මගේ ආදරණීය දෙමව්පියන් සහෝදර සහෝදරියන් ඇතුළු මගේ හත්මතු පරම්පරාවම, මගේ යාලුවන්,මගේ ගම ,මගේ රැකියාව සිහියලුම දේ අදටත් මට අහිමි. කමක් නෑ, ඒකට වග කියන්න ඕන මම නිසා මම මගේ හිත හදාගත්තා. හැබැයි මම එදා ගත්තු තීරණේ අදටත් නිවැරදී මට. මොකද ඒ හැමදේටම වඩා මගේ ආදරණීය චූටි පවුල මට වටිනවා.
කොච්චර තිබ්බත් අපිට අපේ දෙමවුපියන් එක්ක තියෙන සම්බන්ධය නවත්තන්න බෑ. ඒ බැඳීම හරිම ශක්තිමත්. අපේ ලේ වල කවලම් වෙච්ච දෙයක් ඒක. අපි කොච්චර වැරදි කරත් ඒ හැම වැරැද්දකටම සමාව තියෙන්නේ අපේ දෙමව්පියන් ගාව විතරයි. එයාල මට සමාව දුන්නා. මෙතැනදී තමයි මං ඔයාලට කියන්න කැමතියි මුස්ලිම් සමාජයේ තියෙන කැතම මුහුණුවරක් ගැන. ඒ අසික්කිත සමාජය/උප සංස්කෘතිය මගේ සහ මගේ දෙමාපියන් අතර තියෙන බැඳීම කඩා දාන්න නොගත් උත්සාහයක් නෑ.
මගේ දෙමව්පියන්ට මං නිසා ගමේ ඉන්න මිනිස්සු /පල්ලිය ඇති කරන මානසික පීඩාව වලක්වා ගැනීම සඳහා මම මගේ දෙමව්පියන්ගේ නිවසට යන්නේ ඉතාමත් කලාතුරකින්. මේ පාර රාමසාන් අවුරුද්දට අම්මයි තාත්තයි ගෙදර තනියම නිසා වසරකට වඩා කාලයකට පස්සේ මම ගියා එයාලත් එක්ක අවුරුදු සමරන්න. මෙච්චරටම මම ඉන්නෙ මගේ දෙමව්පියන්ගේ නිවසේ ඉඳලා කිලෝ මීටර් 30ක විතර දුරින්.
මගේ නංගි සහ මල්ලි සමග මං කිසිම සම්බන්ධතාවයක් පවත්වන්නේ නෑ. මොකද මං නිසා ඔවුන්ට පීඩාවක් ඇතිවනවට මං අකමැති නිසා. කොච්චර තිබුණත් උන් දෙන්න මට ආදරෙයි. උන් දෙන්න ඉස්සරහ මං ගැන වෙන මිනිස්සු අපහාසාත්මක දේවල් කියනවට, ඇනුම් පද කියනවට උන් කොහොමත් කැමති නෑ. උන්ට ඒක ඉවසන්න බෑ. ඒ නිසා උන් දෙන්න ගෙන් මං පුළුවන් තරම් ඇත් වෙලයි ඉන්නේ. අඩුම තරමේ කෝල් එකක්වත් මං දෙන්නේ නැති තරම්. අම්ම තාත්තගෙන් තමයි උන්ගේ විස්තර ටික හරි මං අහගන්නෙ. මේක තමයි මුස්ලිම් සමාජයේ ඇතුලේ ආගම හැරෙන්න මිනිස් බැඳීම් වලට මිනිස් හැඟීම් වලට තියෙන ලස්සනම තැන. ආගමෙන් කුරුවල් වෙච්ච ඔලුවක් හැරෙන්න උන්ගේ ඔලුව තුළ මිනිස්කමට ඇති ඉඩක් ජීවිතේට දැකලම නෑ. සංහිඳියාව සහ සහයෝගය තියෙන්නේ ජාතිය සුළුතරයක්ව ඉන්නකම් විතරයි. මේක හැමදාම මතක තියාගන්න ඕන දෙයක් අපි.
මගේ මල්ලිගේ කසාද දවසේ අම්ම තාත්තාගේ පෙරේත කිරීමට මායි මහත්තයයි දරුවයි කසාදෙට ගියා. අපිව දැක්ක ගමන් පල්ලියෙන් ඇවිල්ල කසාද නැවැත්තුවා. අපි පිටව ගියේ නැත්නම් කසාද සිද්ධ වෙන්න ඉඩ තියන්නෙ නෑ කිව්ව නිසා අපි එතැනිනුත් සද්ද නැතුව ආවා. මොකද අපි මේක බලාපොරොත්තුවෙන් හිටියා. අම්මා තාත්තාගේ හිත රිදවන්න බැරි නිසා ගියාට අපි එන්න ලෑස්ති වෙලාමයි ගියේත්.
තවත් හිරිහැර ගොඩයි. ඒත් හැමදේම ඉවසගෙන හිටියේ, මගේ උන්ට ඒ සමාජය හැර වසන්නට තැනක් නැති නිසා. මම හෙනම රෙඩිකල් වෙන්නැති. මම හෙනම ශක්තිමත් ගෑනියෙක් වෙන්න ඇති. මට හැමදේටම මුහුණ දෙන්න ශක්තිය තිබෙනවා වෙන්නට ඇති. මට හොඳ රැකියාවක් තියෙනවා, සිද්ධවෙන හැමදේටම වගකීම බාරගැනීමට තරම් කොන්දක් තියෙනවා, බාහිර මිනිස්සුන්ට වට්ටන්න බැරි තරම් මානසික ශක්තියක් තියෙනවා , ඒත් මගේ පවුලේ අනිත් උන් හෙනම සාමාන්‍ය මිනිස්සු. උන්ට බෑ අච්චර දෙයක් දරාගන්න. උන් හිතන්නේ හරිම සාමාන්‍ය විදිහට. උන්ට මාවත් ඕන, ගමත් ඕන. උන් හතරදෙනා පුළුවන් තරම් උත්සාහ කරා මගේ හස්බන් ආගමට හරවා ගන්න. පල්ලිය ශේප් කරවගන්න. හැබැයි මගේ හිතට එකඟව මට ඒකට එකඟ වෙන්න බැරි වුණා.
මොකද ඒක ඇතුලෙ හිර වුණාට පස්සේ එළියට එන්න හරි අමාරු නිසා. හැම දේටම අතපෙවීම් වෙන නිසා. විශේෂයෙන් මුස්ලිම් විවාහ නීතියට මං අකමැතිම නිසා. අපි දෙන්නා විවාහ වුණේ ්‍රී ලංකා පොදු විවාහ නීතිය යටතේ. මගේ අම්මයි තාත්තයි මගේ දරුවට හරිම කැමතියි එයාලට හරි ආසයි එයාව ළඟ තියාගන්න. දවසක් ඇවිල්ල දරුවාව ඒ දෙන්න දවස් දෙකකට තියාගන්නම් කියලා අරන් ගිය දවසේ ගමේ කිහිප දෙනෙක් මගේ දරුවට කියලා තිබ්බා අවජාතක දරුවෙක් කියලා. මුස්ලිම් විවාහ නීතිය යටතේ විවාහ නොවුණා නිසා. එතකොට මුස්ලිම් විවාහ නීතිය යටතේ විවාහ නොවුණු සියලුම දෙනා අවජාතකයෝ වෙනවා. හරිම සෝචනීයයි මේ ආකල්ප.
ඒවා කමක් නෑ. ඒවා හදන්නත් බෑ, හැමදාම මගේ අම්මා තාත්තා අඬනවා. නෑ නෑ උන් ටික එකතුවෙලා අඬවනවා. උන්ට මට පහර දෙන්න විදිහක් නෑ. මොකද මං ගොඩක් උඩ ඉන්නේ. මං උන්ව සත පහකට ගණන් ගන්නේ නෑ. එනිසා පහර පිට පහර මගේ දෙමව්පියන්ට උන් පහර දෙනවා. පෙරේදරා අම්මයි තාත්තයි කෝල් කරලා අඬනවා, මට මුස්ලිම් ගෑණු කෙනෙක් විදිහට ඇඳුම් අඳින්න කියලා. ගමේ එවුන් මං අඳින විදිහ ගෙන කිය කියා අම්මටයි තාත්තටයි අපහාස කරනවා කියලා. අම්ම තාත්තා එක්ක මූණ දීලා කතා කරන්නේ නෑ කියලා. මෙච්චරකට මං කවදාවත් බාගෙට ඇඳගෙන පාරේ ගිහිල්ලා නෑ. ගොඩාක් දුරට අදින්නේ බැගි ටී ෂර්ට් එකයි ද ඩැනිමකුයි. මම ෆෙෂන් කරන්නේ නෑ මට ඒකට වෙලාවකුත් නෑ ඒගෙන ඉන්ට්‍රස්ට් එකකුත් නෑ. හැමදේටම වැඩිය මං අඳින ඇඳුම මට සැහැල්ලු වෙන්න ඕනේ. එච්චරයි මම ඇඳුමකින් බලාපොරොත්තු වෙන්නේ. ඇදුමට උඩින් ජැකට් එක දාගන්නවා, ගොඩක් දුරට බයික් එකේ යන නිසා. එහෙම නැත්නම් මහත්තයාගේ කැබ් එකේ ගමන් බිමන් යන්නේ. අවුරුදු ගානකින් බස් එකේ ගමනක් ගිහිල්ලත් නෑ. අම්මා අඩනවා මට බුර්කා අදින්න බැරි නම් සල්වාර් එකක් හරි අදින්නලු. මේ මොන කුණුහරප වැඩක්ද මුන් කරන.. ඒ වයසක උන්දැලටවත් පාඩුවේ ඉන්න දෙන්නේ නැති කාල 'කන්නි හැත්තක්.
මට මගේ අම්මා තාත්තගෙ මළ ගෙදර වත් යන්න බෑ කියන එක මං හොදාකාරවම දන්නවා. මොකද පල්ලියේ එවුන් මට යන්න දෙන්නෙ නෑ. මං ගියොත් උන් අවසන් කටයුතු ටික කරන්න එන්නෙත් නෑ. මට ඒක ඔවුන් කලින්ම දැනුම් දීලත් තියෙන්නේ. මට සිරුර ආදාහනාගාරයකට අරන් ගිහිල්ලා අවසන් කටයුතු කරන්න බැරි කමක් නෙමෙයි, ඒත් ඒ මිනිස්සුන්ගෙ විශ්වාස කරන දෙයක් තියෙනවා ඒ මිනිස්සු ගරු කරන දෙයක් තියෙනවා, ආගමක් අදහන්නැති මමත් ඒකට රෙස්පෙක්ට් කරනකොට, මහ ලොකු ආගම් කාරයොන්ගේ සත්තු ගතිගුණ දැක දැක උන්ගේ ආගම අදහන්න හිත හදාගන්නේ කොහොමද?
මැරුණට පස්සේ ඕන මගුලක් .හැබැයි ජීවත් වෙලා ඉන්නකොට මනුස්සයෙකුට මානසික නිදහසින් ජීවත් වෙන්න ඉඩ දීපල්ලකෝ. උඹර්ලට හෙන ගහන්නෙ නැද්ද මේ වගේ කරනකොට? උ ඹර්ලගෙ දෙයියොන්ටත් කරන අපහාසයක් නෙමෙයිද මෙව්වා? උඹර්ලා අදහන්නේ දෙයියෙක්වද සාතන්වද කියල මට සැකයි.
උන් ටික කවදාවත් පුනරුත්ථාපනය වෙයිද කියන එක නම් මට හිතාගන්න බෑ.
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Suresh Ran Rahas
ඉස්ලාම් ආගම සහ අනිත් අන්තවාදී ආගම්වල තියන නපුන්සක (නොගැළපෙන) ගතිගුණ ගැන කතා කරන්නෙ නැති සමහර නපුන්සක ලොක්කො එනව නිදහසේ හිතන අපිට හොඳ නරක ගැන කියල දෙන්න. ඒ නපුන්සක ලොක්කො ලෝකෙට පෙන්නන්න හදනවා උන් හරි හොඳයි කියල බොරු හුරතලයක් පෙන්වල. මිනිස්සු කතා කරන විදියෙන් හොඳ නරක මනින්න බැහැ. සමහර නපුන්සක ලොක්කො කියන්නේ පාතාල සංවිධාන වගේ අන්තවාදී ආගමික සංවිධාන වල වැරදි වැඩ වලටයි වැරදි අදහස් වලටයි විරුද්ධ වෙන්න ඕනෙ නැහැ කියල. නපුන්සකයන් ගොඩක් ලෝකේ පාලනය අතට අරගෙන ඉන්න ලෝකයකයි අපි ඉන්නෙ. මරාගෙන කන්න ඉගෙනගන්න අය අනිත් නරක වැඩ කෙරුවත් පුදුමවෙන්න දෙයක් නැහැ. ඒක හරියට බල්ලෝ බලු වැඩ කරනවා වගෙයි. ඒත් ඒ අය හොඳට පුරුදුවෙලා තියනවා බබ්බු වගේ රඟපාන ගමන් බොරු කියන්න. සාමාන්‍ය මිනිස්සුන්ට හොඳ නරක කියල දුන්නම ගොඩක් ව්‍යාපාර වලට පාඩුයි කියලත් සමහරු හිතනවා වගේ. පොත් වල තියන දේවල් හරියට විශ්ලේෂණය කරනනෙ නැතුව විශ්වාස කරගෙන තමන් උගත් කියල හිතාගෙන ඉන්න මෝඩයෝ ගොඩක් ඉන්නවා. සමහර වටින දාර්ශනික සහ මනෝවිද්‍යාත්මක දේවල් ඉස්සරනම් සාමාන්‍ය මිනිස්සුන්ට ලෙහෙසියෙන් දැනගන්න අමාරුයි. ඒත් අදකාලේ සමාජ මාධ්‍ය සහ සාමාන්‍ය මිනිස්සුන්ගේ ආර්ථික දියුණුව නිසා සමහර කපටි ලොක්කන්ගේ රෙදි ගැලවෙන්න පටන්අරගෙන තියෙන්නෙ. තාම අන්තර්ජාලයවත් හරියට පාවිච්චිකරපු නැති මෝඩ නාකියෝ ටිකකට ලැබිල තියන දේශපාලන බලය නිසයි කපටි පාලකයෝ ටිකක් තාමත් මිනිස්සුන්ට හරියට දැනුම දෙන්නෙ නැතුව මෝඩකම ගොඩක් පවත්වාගෙන යන්නෙ. කියන දෙයක් කෙලින් කියන්නෙ නැතුව වටින් කියන්න හදන සමහරු දන්නෙ නැහැ ඒ අය අනිත් අයට වඩා දන්නවා කියල හිතාගෙන ඉන්න ගොඩක් දේවල් වලට ලොකු වටිනා කමක් නැහැ කියල. දැනුම දියුණුවෙන්නේ දැනුම බෙදාගන්න තරමටයි. අන්තර්ජාලයේ තියන ලෙහෙසියෙන් අරගන්න පුළුවන් දැනුම නිසා අපි යන්නෙ හරි පැත්තට උනත් අපි යන වේගය ටිකක් අඩුයි. කපටි වැඩ කරපු සමහරු පෙන්නන්න හදනවා ඒ අය නිසා අද කාලේ ප්‍රශ්න අඩුයි කියලයි. ඒත් පොඩි පොත් ටිකක් විශ්වාස කරගෙන අනිත් අයටත් ඒ විශ්වාස පිළිගන්න කියපු සමහරු තමයි ගොඩක් ප්‍රශ්න වලට මුල.
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Did the Buddha Teach About Emotions?
Mindfulness of Sensing | Sanghadharin
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Buddhism OVER Christianity!?.. Cliffe Knechtle Responds! ✝️ #religion #jesus #god: https://www.youtube.com/shorts/3q0qagKO5_0
@smlanka4u:
We can't justify the crucifixion of Jesus by making some texts to make him a son of God. You shouldn't feel guilty about that mistake.
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The End of Materialism? Bernardo Kastrup with Simon Mundie on Consciousness
The Vedantic Path | Rupert Spira with Swami Sarvapriyananda
Similarities Between Buddhist and Vedantic Concepts
@smlanka4u:
We are only aims of the six senses while knowing. We can direct our aims to be good. We can reduce aiming feelings to stop aiming.!
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12 main delusions of memory/Mara justify poisons like attachments by thinking that "I can't give that to others yet because I didn't receive/use that yet". Similarly, some big things can make us feel small, like making us think that “this is a big thing that I can’t easily get”. Likewise, we think that “I know exactly how to control that situation”. Delusion/Moha supports anger/Dosa to make justifications like "I/You can forget the feelings of sadness and anger quickly by being attracted to that new action." The recognition of those justifications and bodily reactions is a way to reduce delusion. The duality (Dukkha) of nature is recognizable. The co-arising (Samudaya) truth is the resistance/Pati of liking/Icca that should be removed to be a witness (Sakshat) of no-tensioning (Nirodha). Delusion/Moha supports greed/Lobha to make justifications like "I'll take that to appreciate that", "I would lose that because of my mistake", "That is not mine yet", "Others will take that before me". Those justifications of greed/Lobha depend on 8 main unskillful states of the mind, including 4 minds (mind-states) of greed from the "influences of others/encouragements" (Sasankarika). E.g, 1.Your attraction to that is not bad. 2.Others waste that soon. 3.You can't leave/forget that. 4.You are losing that.
The external demonic/demi influencer called Vasavatti Mara would represent bodily and environmental (external) 'poison-vaccinating memories' (Vasa/poison/Asava/influence/sin Vatti/vaccinating Mara/Namarupa). Lord Buddha started teaching Dhamma after the invitation from Sahampati Brahma-king or a sympathetic memory. Natural states of knowing would differentiate material and emotional actions, even without a support from a conscious knowing. If strong entanglements between material elements in the body naturally reduce after some time, then strong influences (Asava) of attachments of living beings would reduce naturally. Presumably, new attachments of some mental states cause increasing entangled bindings between material elements. If so, the initial/earliest state of the initial/earliest universe has originated with less material bindings and a state of smooth equilibrium, without extremely condensed material objects. It is a hypothetical potential of the initial/earliest universe with initial/earliest (arising/Uppada) states of the bodiless mind, without bodily pain due to less actions of the mind, an uncountable time ago. But if those blank/neutral/initial (arising/Uppada) minds could wish to be beautiful like wishing to be a creator/observer of colors (beauty) and other extra qualities while ignoring (keeping back) and giving a low state/caste to the directed creator/mother (destined entanglements like destined Kamma/actionings) of the initial mind like insulting the good balance/mother, then as a result the initial mind could lose its initial state(s) while being beautiful/brighten/separated and Re-knowing (existing/Thiti) in low/basic state(s) of nature/father. Still, it is an initial mind like a new/secondary state(s) of the mind that doesn't stay with other emotional and material qualities in the highest/king Brahma realm. But the deluded/greedy mind could try to go to a pleasurable (emotional) Brahma realm/husband while distracting the paths/boys of other/Dhamma elements. And also, rejecting the nearest/third balance/son of knowing in the 3rd moment/Khana of the mind, causing it to vanish/die (Bhanga) itself. If so, the future states of the mind/Citta could attract the five aggregates of clinging called matter, feeling, recognition, mental formation (emotions), and another Re-knowing while causing all of them to vanish/die due to being unable to attract the mind/Citta permanently. The aim of the mind and five aggregates of clinging use/aim sound and other experiences of nature. Unlearnings and the makings (Uppāda) of the mind/Citta could cause increasing attachments and ignorance (Avijja/unleaning) of other minds and itself, causing it to be vanished/killed by the forces of the world/enemies. The mind is like Swarnathilaka, the girl who had a golden birthmark on her chest as if she had a shining mind, like an evolutionary birth of the mind. The tale of Swarnathilaka indicates the earliest states of the mind.
Suresh Wanayalaege
According to Buddhism, greed (Lobha), anger (Dosa), and delusion (Moha) are three poisons that make suffering. They can make efforts to make tenses while remembering that "I didn't give that yet, and you will have to wait to get that from me". They have a potential to be hidden efforts against a goal, as if tensions expect to delay that benefit. Spontaneous remindings would come from habitual relationships of emotions and materials as if habit is reminding. We can feel the painful results of likes and words to recognize our beliefs like "That is lovely, and I'll not leave that." "My pain aims to believe good feelings I’ll get that I didn't get, and I now forget/ignore kindly-giving that to others." A thinking wave of anger is like "I/You will have to take a lot of actions against them as soon as possible or now." Also, anger makes us think like "They didn't do that, and those useless people caused me to do a lot of bad actions." A hate aimed memory is like “You have a lot of good extra things that you can give, but you don't give them to me”. A strong lust is like a hate towards the same object like "I liked that favorable thing/action a lot, but I can't get that." We can be kind to attractive things while thinking like "It is innocent", "I don't want to harm it", "Others protect it", "Not a dangerous useless demon/animal," "Not a deep black hole," "That action is not trying to take anything now," "Not like a dirty garbage", "You or others shouldn't use me as they wish for useless actions without my permission", "Not a very old evil witch/ghost, Not staying alone lonely without showing abilities, Not requesting for attention," "Not a tight/solid black cube/shit," "Not a fully dark prison," "Not trapped in the middle of unmovable black rocks," "The attractive thing/action/beauty is like a belief, and I was thinking that I'll not be disappointed about that belief". A greed aimed care is like "I'm unable to take care of them yet, and I can’t help them without pleasurable feelings." A fear aimed delusion is like "Others can steal my things easily, and I don't have enough power to stop that soon." A view/belief resisting dull delusion is like "That view/belief is not good, and I'm disappointed about that view/belief." We can let things happen unintentionally without thinking like "That belief is not bad, and I'll not be disappointed." An ego aimed delusion is like "That is the only solution, and they know that I explained about that better this time." An overconfidence aimed delusion is like "They think that they do it correctly, but I’ll have to do a lot of things yet." Also, a delusion is like "They would continue working against us, making me responsible to react with extra effort." An anger aimed blame is like "Others do bad actions because of them, but they don't show that they like to do that." A delusional motivation is like "I have done a lot of things for them, and they are thinking that I protected them." A self aimed delusion is like "I got/won it, and I can keep it now because no one else is here to take it from me now." A painful attraction with an aim to win attractive things hiddenly think like "I look at that because I'm not a loser." A delusional ownership is like "I did it, and I must take the responsibility because those memories belong to me." If a person is emotionally hungry, then looking at others nearby to develop efforts can help that person to share foods. When we give food to others like helpless animals nearby before we start eating foods, the body remembers to give. Urgent needs can make frustrations, and develop overconfidence with beliefs to be quick by depending on memory. A lovely greed is like "You consistently give love to me, and I'm unable to avoid it because you are special to me."
Skillful thinking patterns are like "I'm not going to do anything to harm anyone." "This is an effort to understand the truth and skill." "May all the thoughts be good, and be the path to cessation." "The mind and the body are not mine." "You can fully stop overreactions that you haven't done yet." "When they make you aggressive, wait to feel good." "When you receive a blame, you can smile to be relaxed." "You are not an owner to expect anything, so be relaxed." "This body doesn't belong to the mind, and habitual aims of the body would aim to give bodily elements to others." Lord Buddha would not radiate bad outgoing carriers (4 Karisa) with Cittaja, Uthuja, Āharaja, and Kammaja forms. The believing-mind ignores multiple causes of situations, thinking like "That is the only cause for this to happen." A reaction with delusion can think like "Your belief is wrong because it is not like my belief, and my belief is correct." A reaction with anger is bad. If we shouldn't be kind to bad actions/beliefs, then we can use selfless thoughts (Sati). Some groups use competition to justify bad actions, as if they have a license to become criminals against opposition. Violence is a bad solution, and it is an act of helpless and ignorant beings who don't use intelligence/causality well. Violence can lead to tensions, causing us to be busy with useless news on some special days and weeks like Vesak. We can disown bad memories by thinking like "Some people/trees have done those actions due to some situations." "An attraction/Raga is like a burning, and I must reduce burning the mind as if moving away from demons/Pisacha." "The mind, mental factors/thoughts and bodily actions are aims, but the mind doesn't need to be aims." "The mind doesn't need to aim for colors, sounds, smells, tastes, feelings, and knowings." "Nothing like me is here to continue." "When some qualities and actions make interactions due to their natures and situations, nothing to be surprised of." "We can be kind to good streams of minds regardless of actions of bad streams of minds or attractive observations." The mind-senses can be kind to the six senses while thinking like "Not permanently closed caves,” "Not colorless," "Not soundless," "Not smell-less," "Not tasteless," "Not feelingless," "Not imaginationless," "Not conscienceless," "Not avoiding relationships," "Not reducing connections," "Not leaving the past, present, and future to forget them." "Not staying outside in between hot lights without a move or touch, and bodily senses would not be burned inside." Some high egos would reject some other high egos. Some high egos would pretend like low egos to expect benefits. "If you don't have any good solution for that problem, then there is nothing to worry about that problem for now." "The problems and solutions are so complex, and I would need to use extremely high efforts to handle all of them." Unenlightened people shouldn't try to tell others to stop liking at once to be enlightened. Give the right knowledge. The mind-senses make thinking comments/voices by using the outputs of the five other senses and memories. But the mind-senses should not have a direct relationship with the five senses according to the necessarily correct theory of momentariness. Dualistic waves of attractive mind-states (greed) and resisting co-arisen-states (pain) in the body should not continue making those unskillful causal connections by using outputs of previous momentary five senses and previous mind-streams. "The mind shouldn't continue taking and burning locations, as if killing, stealing, grasping, lying, & misusing them."
Skillful thinking patterns are like "I'm not going to do anything to harm anyone." "This is an effort to understand the truth and skill." "May all the thoughts be good, and be the path to cessation." "The mind and the body are not mine." "You can fully stop overreactions that you haven't done yet." "When they make you aggressive, wait to feel good." "When you receive a blame, you can smile to be relaxed." "You are not an owner to expect anything, so be relaxed." "This body doesn't belong to the mind, and habitual aims of the body would aim to give bodily elements to others." Lord Buddha would not radiate bad outgoing carriers (4 Karisa) with Cittaja, Uthuja, Āharaja, and Kammaja forms. The believing-mind ignores multiple causes of situations, thinking like "That is the only cause for this to happen." A reaction with delusion can think like "Your belief is wrong because it is not like my belief, and my belief is correct." A reaction with anger is bad. If we shouldn't be kind to bad actions/beliefs, then we can use selfless thoughts (Sati). Some groups use competition to justify bad actions, as if they have a license to become criminals against opposition. Violence is a bad solution, and it is an act of helpless and ignorant beings who don't use intelligence/causality well. Violence can lead to tensions, causing us to be busy with useless news on some special days and weeks like Vesak. We can disown bad memories by thinking like "Some people/trees have done those actions due to some situations." "An attraction/Raga is like a burning, and I must reduce burning the mind as if moving away from demons/Pisacha." "The mind, mental factors/thoughts and bodily actions are aims, but the mind doesn't need to be aims." "The mind doesn't need to aim for colors, sounds, smells, tastes, feelings, and knowings." "Nothing like me is here to continue." "When some qualities and actions make interactions due to their natures and situations, nothing to be surprised of." "We can be kind to good streams of minds regardless of actions of bad streams of minds or attractive observations." The mind-senses can be kind to the six senses while thinking like "Not permanently closed caves,” "Not colorless," "Not soundless," "Not smell-less," "Not tasteless," "Not feelingless," "Not imaginationless," "Not conscienceless," "Not avoiding relationships," "Not reducing connections," "Not leaving the past, present, and future to forget them." "Not staying outside in between hot lights without a move or touch, and bodily senses would not be burned inside." Some high egos would reject some other high egos. Some high egos would pretend like low egos to expect benefits. "If you don't have any good solution for that problem, then there is nothing to worry about that problem for now." "The problems and solutions are so complex, and I would need to use extremely high efforts to handle all of them." Unenlightened people shouldn't try to tell others to stop liking at once to be enlightened. Give the right knowledge. The mind-senses make thinking comments/voices by using the outputs of the five other senses and memories. But the mind-senses should not have a direct relationship with the five senses according to the necessarily correct theory of momentariness. Dualistic waves of attractive mind-states (greed) and resisting co-arisen-states (pain) in the body should not continue making those unskillful causal connections by using outputs of previous momentary five senses and previous mind-streams. "The mind shouldn't continue taking and burning locations, as if killing, stealing, grasping, lying, & misusing them."
The body is unaware about experiences of the mind in a previous life. Therefore, the body is unable to inform the mind about a previous life without a special support from the mind. The mind naturally takes many habitual paths and patterns of nature. But usually, consciousness tries to believe a very few outcomes. Trained observations (Samma Ditthi) are helpful to train the mind to take better paths and better patterns. Beliefs, intentions, delusions (Moha) and other emotions of a person would interact with collective emotional fields of closely related groups of causality due to causal relationships between them. We can try to find verifiable causal relationships of emotions to manage them. A spontaneous laugh is a result of bodily pressure and delusion (Moha). If a laugh interacts with some collective wrong beliefs, then some causal rejections would work against that laugh. Ignitions can happen due to our new actions. Crying would attract bad results because the act of crying depends on anger. The six senses, and other elements (Dhamma Dathu) cause the mind to think spontaneously without a thinker. The nearest cause of thinking is like a womb that has an ability to generate new thoughts. Therefore, the 'womb-cause remembering/memorising' (Yoniso Manasikara) is helpful to understand the patterns of understanding without words, to reduce believing words of languages. Awareness is not a thinker. The mind can recognize the interactions of the six senses without words of a thinker. The awareness about the six senses, sense-objects, emotions, and knowing help to understand meanings of experiences without words while helping the mind reduce creating a words-thinker, and help the mind and body to make a trained stillness/one-pointedness (Samma Samadhi). Also, an observation of a distant point for a long time without trying to recognize an object would help to develop one-pointedness against attractive streams of awareness. Some patterns of thinking disturb observations of the six senses while adding greed, anger, and delusion with words. Our thinking efforts to avoid attractions reduce due to tiredness. The recognition of limits of efforts helps to let go. Strong needs can cause us to think like "I believe that it will happen, and I'll not be disappointed even if I'm wrong." A strong aim to get a thing would make the body wait with tension to get it first, preventing the mind from getting it. If some beings use greed a lot to get things from others, then an interaction between them would create bad results. We shouldn’t expect respect from greed, anger, and delusion. If others disrespect us, then they would expect or get disrespect. Some bodily entanglements with parents would impact us. And any memorization against parents would attract bad reactions. The recognition of signs in nature and actions to read nature and actions is a way to understand reaction/Karma. The word conscious would mean life-thoughts like a son of aims. Good thoughts would be the only way to liberation with the transformed aims like "nothing to touch, nothing to feel, nothing to recognize, and nothing to imagine." Devadatta acted against the Lord Buddha due to hatred. That would indicate a competitive nature of Humans in this era. Languages, religions and nature help to see/imagine supreme Buddha. If Jesus was a Buddhist or a truth seeker, then he could try to teach the truths unless our intrinsic delusions/sins prevent that from happening. Lord Buddha used the word Mogha/empty to scold some bad people. But he had reduced the need to control others.!
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ලෝකයෙන් එතෙර වන්න part - 02 | කච්චානගොත්ත සුත්තං | Thithtagalle Anandasiri Thero
මිනිස්සුගේ ආත්මය අපි හිතනවාට වඩා ගණන් අඩුයි (සැබෑ පර්යේෂණ වීඩියෝ සමග)
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India 'is the aggressor' and 'we will respond' says Pakistan information minister: https://www.youtube.com/watch?v=FAwfLd-Iqao
@smlanka4u:
Some groups use competition to justify bad actions, as if they have a license to become blind criminals against others/opposition.
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'This was an unprovoked, deliberate act of war by India,' says Chairman of Pakistan People's Party: https://www.youtube.com/watch?v=rtZ54AmlFLA
@smlanka4u:
Violence is a bad solution, and it is an act of helpless and ignorant beings who don't use intelligence/causality well.
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ගාසා තීරය සිහිගන්වමින් කාශ්මීරයේ දළුලන යුද ගිනිදැල් -'සින්දූර්' මෙහෙයුමේ අලුත්ම දර්ශන: https://www.youtube.com/watch?v=LbiXX7k0nMM
@smlanka4u:
Some leaders and underworld groups of some religions would make tensions to avoid weeks, Vesak, online trends, and peace related to Buddhism.
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You Are Born Every Second - Understanding Instantaneous Rebirth in Buddhism
බුදුහාමුදුරුවෝ කොහොමද විමුක්තිය revolutionize කලේ? (ජීවිතයට දර්ශනවාදය)
103. The Foundational Texts of Indian Philosophy | Buddhism: Nagarjuna's Shunyavada
Katherine KeelerFollow
The Matrix is a System Neo (1999)
කෙලෙස් එක්දහස් පන්සියය# Keles ekdahas pansiyaya #02 කොටස / රේරුකානේ චන්දවිමල මහානාහිමිපානන් වහන්සේ
Vatican Sends Message to Buddhists – But No Call to Conversion?
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